Posted on August 28, 2009

Harvard University Divinity School Scholar Advances Aztlan Territorial Claims

“The insistence of Mexican-American scholars and activists on using Aztlan as their symbol is strengthened by the history recounted by this map, since it places Mexicans in the United States within a wider history of migration, ethnic interactions, religions and rituals,” Dr. David Carrasco said.

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DENVER – A map painted by Mexican Indians in the mid-16th century has become a key document for understanding the migration of Mesoamerican peoples from their land of origin in what is now the U.S. Southwest, according to a scholar at Harvard University Divinity School.

[...]

That sacred city and the original land of Aztlan would have been in what is today the Southwestern United States.

MC2 (the map) remained in Cuauhtinchan until 1933, the year it was sent to a regional museum and later came into the possession of an architect.

In 2001, philanthropist Espinosa Yglesias acquired the map and shortly afterwards contacted Harvard’s Center of Latin American Studies to ask who could analyze the map. Harvard chose Carrasco.

The result of five years of interdisciplinary studies was the publication of the 479-page book “Cave, City, and Eagle’s Nest: An Interpretive Journey Through the Map of Cuauhtinchan No. 2.”

Carrasco said that in 2010 the University of New Mexico, which published the original version, will edit the version in Spanish.

“This map and the book we published to decipher it have changed our understanding of the Mesoamerican codices and of the sacred lands of that region,” Carrasco said.

That new understanding has political and social significance today.

“This map links the identity and politics of Mexican-Americans, that is, the Chicano people, with the art, rituals and philosophical practices of pre-Colombian Mexicans,” he said.

“The insistence of Mexican-American scholars and activists on using Aztlan as their symbol is strengthened by the history recounted by this map, since it places Mexicans in the United States within a wider history of migration, ethnic interactions, religions and rituals,” the academic said.

MC2, according to Carrasco, links Chicanos “with the lands where the struggle for their freedom and rights took place before the oppression.”

Source:
Harvard University Divinity School Scholar Advances Aztlan Territorial Claims
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2 Comments on “Harvard University Divinity School Scholar Advances Aztlan Territorial Claims”

  • Count the hypocritical contradictions.

    There are a few.

    Posted by Blueyedevil on August 28, 2009 at 7:16 pm
  • What “oppression” are they referring to; could it be that coming from the native Apaches who drove them out?

    Native Americans took care of illegal alien interlopers from Mexico, with an arrow in the back.

    Geronimo hated the Mexicans for murdering his family.

    Aztlan is a fiction in the Mechista mind. The only “new understanding,” is that of the American people, who realize that a Mexican occupation army is attempting the annexation of American territory.

    Posted by Thor H. Asgardson on August 28, 2009 at 11:09 pm

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